Showing Collections: 51 - 60 of 102
George M. Justice Memorandums, 1825-1861
George M. Justice was a successful Philadelphia merchant and important Hicksite Quaker. Beginning in 1825 until shortly before his death, he kept volumes of memorandum reflecting his thoughts on religion, the Hicksite Separation and its aftermath in Philadelphia, family information, astronomy, slavery, and other topics.
John Letchworth Kite journal
Journal entries describe Quaker Meetings in detail, including the names of each person who spoke at meeting, what their message was, and how Kite felt about each particular message. In addition to detailed descriptions of Meetings, Kite's entries also include his own personal spiritual and religious reflections.
Mary Kite commonplace book
The commonplace book of Mary Kite includes extracts from her diary, correspondence, and an account of a religious visit to North Carolina. Diary entries concern family news, as well as Kite's attendance at Quaker meetings and social events.
Leeds Family papers
Family papers, predominantly correspondence and photographs, of the Quaker Leeds family.
Lippincott Family Papers
Livezey-Laughlin Family Papers, 1746-1948
Maris-Pickering Family Papers
The papers contain an extensive collection of correspondence received by Frank and Anna Pickering Maris, Quakers of Lansdowne, Pennsylvania, and related family members. There is a small amount of writings and also financial records of the Maris Brother Crane Company of Philadelphia.
Wilmer W. Marshall Papers
Matlack family notebooks
This collection is comprised of the three volumes of miscellaneous notebooks of the Matlack family. Included is a notebook of Asa Matlack, a notebook which includes copied inscriptions from Quaker tombstones, and a notebook with land records of the Matlack family.
Joseph Mendenhall papers
The collection consists primarily of lively letters by Joseph Mendenhall, a Quaker bachelor, to his cousin. They are written from Lawrence, Kansas, between 1882 and 1903, on topics ranging from Quaker ministers, the possibility of less plainness in meetinghouses, and many details about episodes in his or others' lives.