Seneca Indians
Found in 20 Collections and/or Records:
John Jackson Papers
Native American speeches
"The Code of Handsome Lake, the Seneca Prophet"
Achilles Pugh journal
Journal entries describe Pugh's travel from St. Louis, Missouri, to Lawrence, Kansas, Quaker meetings attended, meetings with "Indian agents" and officials, and visits to tribes and make payments.
Joshua Sharpless diaries
Entries describe Sharpless's travel to, and time spent in, Cornplanter's village during 1798.
Henry Simmons journals
Henry Simmons was a Quaker missionary to the Seneca Nation and a member Middletown Monthly Meeting. Henry Simmons's journals are related to time Simmons spent with the Oneida and Seneca nations.
Henry Simmons letterbooks
Henry Simmons, who belonged to the Middletown Monthly Meeting, spent a year with the Seneca near Cornplanter's village along with Halliday Jackson and Joel Swayne. There, the group of missionaries set up a school and model farm. Simmons's letterbooks are comprised of business and government correspondence related to his work with various Indigenous nations.
Joel Swayne diary
Joel Swayne's diary entries describe his journey to the Seneca nation and the two years he spent there. Swayne provides detailed descriptions of Cornplanter (Gaiänt'wakê), the chief, his family, the village and villagers, cultural differences between the Quakers and the Senecas, the difficulty of the language barrier, and discussions between Quaker missionaries and Seneca members.
Joseph Walton diaries
Joseph Walton's diary entries focus on his various religious visits in the United States, and include details about his travel, attendance at meetings, descriptions of the communities he visited, discussions concerning the status of free African Americans, and issues surrounding voting, as well as descriptions of his time among Seneca and Onondaga reservations in New York.
Thomas Wistar journals
Thomas Wistar's journal entries largely describe his work as an Indian Commissioner, including visits to Washington D.C., the Seneca Nation, the Wichita Indian Agency, and other Native American Reservations. In addition to his work as a commissioner, entries detail social calls with family and friends, descriptions of Quaker meetings, and religious reflection and prayers.
