Indians of North America -- Missions

Overview Records deal with the work of Friends in running mission stations in Oklahoma to the Iowa Tribe of Oklahoma (Bah Kho-je), the Modoc Nation, the Kickapoo Tribe of Oklahoma, the Otoe-Missouria Tribe of Indians, the Shawnee Tribe, the Osage Nation (Wahzhazhe) and other Native American peoples. Letters from superintendents and missionaries in the field describe the difficulties and experiences of Friends in their work. Topics discussed include attempts to Christianize Native Americans, improve...

Overview

This collection is comprised of the handwritten correspondence and a handwritten copy of the manuscript "Some Account of my Journey Among the Seneca" by Halliday Jackson.

Overview The majority of this collection is comprised of the handwritten copies of speeches made by Native American leaders, as well as a single letter addressed to "Friends residing among the Indians." Though the materials are undated, they likely date to the 1790s-1810s, and the majority of the speeches make mention of the Seneca nation, and refer to Cornplanter, a Seneca leader. The speeches include both those given by Quakers to Native American audiences and those made by Native American...

Overview

Primarily the letters of the Quaker Scattergood family detailing daily life in the Philadelphia area and touching on issues of dress. There is a also a letter of Joseph Scattergood from Tunesassa, New York, telling of his work with Cornplanter's Native Americans. As well, there is a diary kept by Ann Sellers from 1853 to 1856 and a cookbook, circa 1800.

Overview

Henry Simmons was a Quaker missionary to the Seneca Nation and a member Middletown Monthly Meeting. Henry Simmons's journals are related to time Simmons spent with the Oneida and Seneca nations.

Overview

Joel Swayne's diary entries describe his journey to the Seneca nation and the two years he spent there. Swayne provides detailed descriptions of Cornplanter (Gaiänt'wakê), the chief, his family, the village and villagers, cultural differences between the Quakers and the Senecas, the difficulty of the language barrier, and discussions between Quaker missionaries and Seneca members.