Women and religion

Overview

The autobiography of Elizabeth Ashbridge includes a description of her early life, how she was lead to join the Quaker ministry, and her first religious visit to New York in 1732.

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Diary entries largely focus on religious reflection, but also describe social calls and Quaker meetings.

Overview Correspondence is largely personal, but does include a number of letters addressed to Mary Davis's Meeting, including South Kingstown Monthly Meeting. Letters included in this volume are all written by Mary Davis, and are addressed to the following individuals: Lydia Gould, P. Dunham, J Walton, and her son, J.H Davis, among others. Letters are generally religious in nature, or are related to personal matters such as news of family and friends. A number of letters dated 1838 are related to...

Overview

Amy Fenimore was a Quaker from Philadelphia. Her diary entries largely focus on prayers and religious reflection, and many describe Quaker meetings, and births, deaths, and marriages within the Quaker community. Entries during the years 1832-1833 discuss the Hicksite-Orthodox Quaker separation.

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Susan Foulke was an Orthodox Quaker and a member of the Philadelphia Yearly Meeting. Entries detail Susan’s daily life and include prayers, religious reflection, descriptions of visits to friends and family in Philadelphia and Burlington, New Jersey, and births, deaths, and marriages within her family and the Quaker community.

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Anna Greene was born circa 1790, to Paul and Anna Green in Naragansett, Rhode Island. She was a Quaker preacher. Her diary entries focus on prayer and religious reflection.

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The manuscript entitled, "Sermons by Eli and Sybil Jones," recounts a sermon given by Eli Jones, and a second sermon given by Sybil Jones (beginning on page 22) at Devonshire House, on February 17, 1869. Eli Jones's sermon focuses on 2 Thessalonians 3:1, and Sybil Jones's sermon focuses on Isaiah 21:11.

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Rebecca Jones's letterbook includes her personal correspondence with Leonard Snowdon. Letters describe meetings Jones attended, discussions of the abolition of slavery, and news of friends and family. Included in the volume is a brief account of Jones's convincement.

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Sarah Lindsey's journal entries describe travel, places visited, attendance at Quaker meetings, and people met on their travels.

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These manuscripts concern Emilia Fogelklou's life, writing, and involvement with the Society of Friends. They were written by Howard Lutz during his time as the T. Wistar Brown Fellow at Haverford College during the 1973-1974 academic year. The manuscripts included selected translations of Fogelklou's writing, as well as biographical information about her, and Lutz's report on his fellowship.